Thursday, March 9, 2023

March 2023

 

Saving Monticello: The Newsletter

The latest about the book, author events, and more

Newsletter Editor - Marc Leepson

 

Volume XX, Number 3                                                          March 2023

The study of the past is a constantly evolving, never-ending journey of discovery.” – Eric Foner



 SHEARITH ISRAEL V. TOURO: 

Here’s a quick, two-part Jewish-American History quiz that has connections to the Levy and Nunez families: Name the oldest Jewish Congregation in the United States and the oldest synagogue in the country. Hint: They are two different entities.

If you said Shearith Israel in New York City and Touro Synagogue in Newport, Rhode Island, you are correct. Congregation Shearith Israel has the distinction of being the first Jewish Congregation in the nation, having been founded in 1654 by Sephardic Jews who had immigrated to Nieuw Amsterdam, as the city was then known, from Brazil.

Touro Synagogue, formally known as Jeshuat Israel, is the second oldest congregation, having been founded a few years later, also by Sephardic Jews. But it holds the honor of being the oldest American synagogue, as its current building was erected 1763.

Shearith Israel’s massive Beaux Arts building on Central Park West (the Congregation’s fourth, in photo below) is a relative newcomer, having been completed in 1897. 


Members of the Nunez and Levy families have been associated with Shearith Israel since around 1735 when Uriah Levy’s great grandmother Maria Caetana Nunez (known as Zipporah), and her husband, David Mendes Machado, moved to New York from Savannah, Georgia, when he was appointed hazzan at Shearith Israel. 

Fast forwarding to the late 19th century, Louis Napoleon Levy—Jefferson Levy’s brother, fellow attorney, and real estate business partner—served as the president of Shearith Israel for many years beginning in 1895.* 

Which brings us to something I just learned: the longtime and not always harmonious relationship between Shearith Israel and Touro, and L. Napoleon Levy’s role in the late 1890s and early 1900s dispute between the two congregations that had its roots in the mid-18th century—and ramifications that continued until 2019. 

It’s a very long and complicated story, spelled out in legal documents that run to hundreds of pages. What follows is a short summary of the dispute, which centered on which party owned the physical Touro building and religious ornaments housed there. 

The ownership question hinged on the fact that in the mid-1700s religious institutions in Rhode Island could not incorporate or own land. So when a group of Jews in Newport raised the funds to buy land for its synagogue—including money donated by Shearith Israel—three community leaders were chosen to serve as trustees for the building and land: Jacob Rodrigues Rivera, Moses Levy, and Isaac Hart.

Soon after that, around the time the Touro Synagogue was consecrated in 1763, a noted silversmith named Myer Myers made an elaborate pair of silver Rimonim (finials for the synagogue’s Torah) for the congregation. In 1793, after most of Newport’s Jews departed the city during the Revolutionary War, regular services ended; by 1822, there were no Jewish people in the city.

Some of the departed Newport Jews joined Shearith Israel. They brought with them the Rimonim and other religious articles, which were kept at Shearith Israel for safekeeping, with the understanding that they would be returned to Touro once worship services started again. The word “Newport” was engraved on their bases so as not to confuse them with a similar pair owned by Shearith Israel.

During the time that Touro (below) was inoperative Shearith Israel helped take care of the synagogue, including holding the building’s keys and making it available for occasional funerals, high holiday services, and special occasions. During that time period, too, Shearith Israel became the official trustee for Touro—although as with the case of the original and subsequent trustees, Shearith Israel never owned the building or the Rimonim.


In the 1870s Jews began returning to Newport and religious services began again at Touro. The new rabbi, Abraham Pereira Mendes of London (in photo below), was chosen by Shearith Israel, in its role as Touro’s trustee. In 1894, the Rhode Island Legislature granted articles of incorporation to the newly named Jeshuat Israel congregation which to this day worships at Touro Synagogue.

Shearith Israel returned the Rimonim to Jeshuat Israel in the late 1800s or early 1900s. During that time, though, a series of legal battles took place between Shearith Israel and Touro over the former’s concern that Newport synagogue was moving away from Sephardic forms of worship. To make matters more complicated, in March 1899 Touro’s congregants split into two groups, both claiming control of the synagogue. Following several lawsuits, the synagogue temporarily closed.


One group, calling itself “Touro Congregation,” tried to hold services in the building, but was forcibly removed. There was a brief reconciliation, but on January 1, 1901, Shearith Israel and like-minded Touro congregants closed the synagogue. A year later, a group made up primarily of members of the self-described Touro Congregation broke into the building to pray and then staged a sit-in. It lasted for a year during which regular religious services were held.

Meanwhile the Newport and New York congregations faced off in the courts. A federal judge ruled in January 1903 for Shearith Israel in a case that was argued by L. Napoleon Levy, the congregation’s president. In David v. Levy Jeshuat Israel, agreed “to admit and recognize without qualification the title and ownership of L. Napoleon Levy and acting trustees [of Shearith Israel] to the synagogue building, premises and fixtures…” 

The court ruling also ordered L. Napoleon Levy and the acting trustees to “make a lease thereof to the Congregation Jeshuat Israel for five years from February 1, 1903, at the nominal rent of one dollar year.” Not long after that ruling Jeshuat Israel chose its first Ashkenazic rabbi, Jacob M. Seidel, while agreeing to conduct services using Sephardic rituals. 

That situation remained in effect—with Jeshuat Israel running Touro Synagogue, Shearith Israel acting as trustee for the building—for more than a century. Then, in 2012, the two congregations once again faced off after the Touro moved to sell some items to raise funds for restoring its building. That included, according to court documents, a $7.4 million offer from the Boston Museum of Fine Arts for the Rimonim. 

On June 29, 2012, Shearith Israel issued a letter demanding that Jeshuat Israel cease and desist from selling the Rimonim, based on the fact that it remained the trustee of the building and its contents. When mediation attempts failed, both sides were to trial in 2015. The case is officially called Congregation Jeshuat Israel v. Congregation Shearith Israel.

A year after a U.S. District Court Judge ruled in 2016 against Shearith Israel the congregation appealed that order to the U.S. Court of Appeals in Boston, which overturned the decision. Touro appealed that decision to the U.S. Supreme Court, which declined to take up the case on March 18, 2019. And today the Rimonim remain in Touro—and Shearith Israel remains the trustee of Touro Synagogue.

At least that’s how I read it. You can read the detailed history of the entire matter—up to the 2016 ruling—on line at https://bit.ly/TourovShearith 

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 *As for L. Napoleon Levy’s presidency of the Shearith Israel Congregation, I mentioned in the January newsletter that he held that office from 1895-1896. That was not correct. In fact, L. N. Levy was president of Shearith Israel for much longer. How much longer I am still trying to find out, but I have found primary source materials showing that he was president in the following years: 1897, 1908, 1910, 1919, 1920, and 1921 and very likely in the years in between. L.N. Levy died at age 66 on April 9, 1921.

THE DOC: Steven Pressman’s great documentary, “The Levys of Monticello,” continues to appear at film festivals across the country. Here are details on three upcoming screenings:

 On Sunday, March 13, it will be shown at the St. Louis Jewish Community Center as part of the 28th annual St. Louis Jewish Film Festival. Details: https://bit.ly/StLouisJFF

On Wednesday, March 22, it will be part of the New Hampshire Jewish Film festival with a in-theater screen. Steve Pressman will take part in a Q&A following the screening. Details: https://tinyurl.com/47sydvf3

On Wednesday, April 19, There’ll be an in person screening at the Center for Jewish History at the American Jewish Historical Society in New York City. Details: https://bit.ly/AJHSLevys

 EVENTS: The highlight of my March is a Q&A I will be doing on Tuesday, March 14, at the Hill School auditorium in Middleburg, Virginia, following a screening of “The Levys of Monticello.” The event, sponsored by the Middleburg Library Advisory Board (the Library's Friends group) begins at 6:00 p.m. Details: https://bit.ly/ScreeningMB

 
If you’d like to arrange an event for Saving Monticello or for any of my other books, email me at marcleepson@gmail.com For details on other upcoming events, check the Events page on my website:  https://bit.ly/NewAppearances

GIFT IDEAS:  For a personally autographed, brand-new paperback copy of Saving Monticello, please e-mail marcleepson@gmail.com  I also have a few as-new, unopened hardcover copies, along with a good selection of new copies of my other books: Flag: An American Biography; Desperate Engagement; What So Proudly We Hailed; Flag: An American Biography; and Ballad of the Green Beret: The Life and Wars of Staff Sgt. Barry Sadler.